Study Zevachim folio 76B with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
And if he is not a metzora, this animal that is brought for a guilt offering shall be a voluntary peace offering, because their sacrificial rites are equivalent. And that uncertain guilt offering requires slaughter in the north of the Temple courtyard as a guilt offering, and placement of the blood
And lastly, it is eaten by males of the priesthood on the day it is sacrificed and the following night, in the Temple courtyard, like a guilt offering, not for two days and one night in the manner of a peace offering. This indicates that R' Shimon permits one to bring sacrificial animals to the sta
The Talmud asks a question with regard to the resolution suggested by R' Shimon of bringing the offerings and stating a stipulation. This works out well with regard to the guilt offering, but with regard to the log of oil what can be said? A log of oil does not accompany a peace offering. The Talm
The Talmud further questions: But perhaps he is in fact a metzora, and he requires the placement of 7 sprinklings of oil before YHWH (see Leviticus 14:15–16). The Talmud answers that the priest does place these sprinklings.
The Talmud raises a difficulty: How can the priest sprinkle the oil? But it is lacking, as a handful has been removed from the oil, and one sprinkles only from a whole log. The Talmud explains that after the handful is removed the priest brings a little more oil to the container and fills it up to