Study Zevachim folio 76A with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
And with regard to all of the offerings that are eaten, the priests are permitted to alter the manner of their consumption and eat them as they choose. Therefore, the priests are permitted to eat them roasted, boiled, or cooked, and they are likewise permitted to place non-sacred spices or teruma sp
Abaye raised an objection to Rabba from a Mishnah (Ma’aser Sheni 3:2): One may not purchase teruma with second tithe money, because he thereby limits the circumstances for the eating of the teruma. Teruma may be eaten in any place and even by an acute mourner, i.e., one whose relative died that same
When Abaye came before Rav Yosef and told him of his discussion with Rabba, Rav Yosef said to him: Why didn’t you raise an objection to Rabba from this Mishnah (Shevi’it 8:7): One may not cook vegetables of the Sabbatical Year in teruma oil, so that one does not bring consecrated food, teruma, to th
Abaye said to Rav Yosef: And didn’t I raise an objection to Rabba from that Mishnah discussing the halakha of teruma spices, and he said to me: Disregard the halakha of teruma of spices, as this teruma applies by rabbinic law. Here too, with regard to vegetables of the Sabbatical Year, he could li
Abaye then said to Rav Yosef: And didn’t I raise an objection to Rabba from the Mishnah, in which R' Shimon permits one to bring sacrificial animals to the status of unfitness, and Rabba said to me that R' Shimon’s ruling applies only after the fact, when the guilt offering and peace offering have