Study Pesachim folio 83B with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
when one finds them in piles, and he sees that some of them have had their marrow removed. If these bones are bones of offerings to which the prohibition of breaking a bone does not apply, one can assume that the owner removed the marrow from all the bones before the marrow became leftover and ate
On the other hand, with regard to the bones of the Paschal lamb, to which the prohibition of breaking a bone does apply, perhaps the owner removed the marrow from these, and from those he did not remove the marrow, and they require burning. Therefore, although one needs to check all the bones of th
Rav Yehuda said that Rav said: All the sinews in an animal are considered like meat. Therefore, one can fulfill his obligation to eat the Paschal lamb by eating them and one can register for them, except for the sinews of the neck, which are so hard that they are not considered meat.
We learned in the Mishnah: The bones, and the sinews, and the leftover shall be burned on the 16th. The Talmud asks: What are the circumstances in which these sinews must be burned? If we say they are sinews of meat, let us eat them. Why are they burned? And if they are sinews that were left over
Granted, if you say they are meat, due to that they require burning; but if you say they are not meat, why do they require burning? One should simply discard them like other waste. Rav Ḥisda said: The Mishnah’s mention of sinews is necessary only for the sciatic nerve, in accordance with the opini