Study Pesachim folio 83A with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
Rabba adds that these tanna’im were not the only ones who maintain this opinion; even R' Yosei HaGelili agreed with them, as it was taught in a baraita that R' Yosei HaGelili says: The entire matter that is stated in the verse: “Any sin-offering from which some blood has been brought to the Tent of
The Rabbis said to R' Yosei HaGelili: If you expound the verse in this fashion, then with regard to a regular sin-offering whose blood entered inside the Sanctuary, from where is it derived that it must be burned? He said to them: It is derived from the verse: “Behold, its blood was not brought int
The Talmud explains: And R' Yoḥanan did not include R' Yosei HaGelili because R' Yoḥanan holds that there is a difference between the opinion of R' Yosei HaGelili and those of R' Yoḥanan ben Beroka and R' Neḥemya. The reason for this difference is that impurity of blood and meat, about which R' Yos
Mishnah: The bones of the Paschal lamb that contain edible marrow but cannot be eaten because it is prohibited to break the bones of the Paschal lamb; and the sinews; and the leftover meat should all be burned on the 16th of Nisan, immediately after the 1st day of the Festival. If the 16th occurs o
Talmud: Rav Mari bar Avuh said that R' Yitzḥak said: Bones of offerings that served as a base for leftover, meaning that they have leftover meat on them or inside them after the time of eating, render hands impure, just as the leftover sacrificial parts themselves render hands impure. Since the b