Study Zevachim folio 94A with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
and all types of garments made of other materials in the requirement of laundering? The verse states: “You shall launder that on which it shall be sprinkled.” One might have thought that I include an animal’s hide after it was flayed. That verse states: “Garment,” to teach that just as a garment i
The Talmud asks: What is the practical difference between the opinions of R' Yehuda and R' Elazar? Is there an item that is fit to become ritually impure, but is not actually susceptible to impurity? Abaye said: A patch of cloth less than 3 by 3 fingerbreadths presents a practical difference between
Rava said: A garment upon which an individual initially intended to place an image constitutes a practical difference between the two opinions. Since the garment was initially intended to have an adornment, the garment is considered incomplete and not yet susceptible to impurity until the image is a
According to a different version, Rava said: An unfinished hide [utzeva] that one intended to trim in a precise manner constitutes a practical difference between the two opinions. According to the one who says that any garment-like item fit to become ritually impure must be laundered, this hide must
§ The Mishnah teaches: A garment requires laundering only in the place that the blood was sprayed; but the entire garment does not require laundering. The Talmud asks: From where are these matters derived? They are derived from a verse, as A baraita states: The verse states: “And when any of its bl