Study Zevachim folio 90A with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
and one is not liable to receive karet for them due to prohibitions against eating piggul or notar, or for partaking of the flesh while he is ritually impure. All these prohibitions apply only if the sacrificial portions are otherwise fit for sacrifice. R' Akiva says that one who benefits from them
The Talmud explains: What, is it not correct to say that they disagree with regard to a case where after taking the portions to be burned out of the Temple courtyard one then brought them back into the courtyard before the sprinkling of the blood? And, if so, it is with regard to this very point th
The Talmud rejects this claim: Rav Pappa said that with regard to a case where after taking these portions out of the Temple courtyard one then brought them back into the courtyard before the sprinkling of the blood, everyone agrees they are fit. And here they disagree with regard to a case where th
The Talmud challenges: But Rav Pappa’s statement here apparently contradicts his claim concerning the two loaves brought with the two sheep on the festival of Shavuot. The sprinkling of the blood of the sheep renders those two loaves fit for consumption by the priests, and the dispute between R' Eli
The Talmud answers: This statement of Rav Pappa applies only to the two loaves, as they are not part of the offering itself. But with regard to the sacrificial portions, which are part of the offering itself, everyone agrees that they are rendered fit if they are within the Temple courtyard at the