Study Zevachim folio 85B with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
The Talmud asks: And shall we stand and do something for the priests through which they shall come to encounter a stumbling block? Were these innards to remain unwashed, no priest would mistakenly sacrifice them upon the altar. The Talmud answers: Even so, rinsing disqualified innards is preferabl
With regard to the matter discussed by Ulla (85a), R' Ḥiyya bar Abba said that R' Yoḥanan raises a dilemma: In the case of sacrificial portions of offerings of lesser sanctity that one offered up before the sprinkling of their blood, which is the act which sanctifies such portions for the altar, s
R' Ami said to R' Yoḥanan: Instead of raising the dilemma of whether or not such portions shall descend, you should raise the dilemma of whether their ascension upon the altar sanctifies them with regard to the halakhot of misuse of consecrated property. R' Yoḥanan said to him: With regard to the m
Rav Naḥman bar Yitzḥak teaches the discussion in this manner: R' Ḥiyya bar Abba said that R' Yoḥanan raises a dilemma: In the case of sacrificial portions of offerings of lesser sanctity that one offered up on the altar before the sprinkling of their blood, are they subject to the halakhot of misus
§ The Mishnah teaches: And these are the offerings whose disqualification did not occur in sanctity: An animal that copulated with a person, or an animal that was the object of bestiality…or blemished animals. Such offerings shall descend from the altar if they ascended. R' Akiva deems blemished ani