Study Zevachim folio 84B with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
and subsequently the verse excluded, I say the following claim with regard to what to include and what to exclude: I will include those whose disqualification was in sanctity, i.e., in the course of Temple service, and rule that if they ascended they shall not descend, and I will exclude these who
And as for R' Yehuda, who disagrees with R' Shimon and does not deem it permitted for items whose disqualification occurred in sanctity to remain on the altar, yet agrees that those items listed in the beginning of the Mishnah, such as sacrificial portions left overnight, shall not descend, he deri
This is as the halakha is in the case of sacrificial portions, which if they are left overnight are fit. From where is it derived that in the case of sacrificial portions that are left overnight, they are fit? This is as the halakha is in the case of meat, which if it is left overnight is fit,
From where is it derived that if an offering that emerges from the Temple courtyard is then placed on the altar it is not removed? This is derived by comparison, since an offering that leaves its area is fit in the case of an offering brought on a private altar, as the entire notion of sacrifice on
From where is it derived that if an offering that has become ritually impure is placed on the altar it is not removed? This is derived by comparison, since it is permitted to offer an impure offering in the case of communal rites, i.e., communal offerings. In cases of necessity, the communal offeri