Study Zevachim folio 5B with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
The Talmud rejects this as well: What is unique about a thanks offering? It is unique in that it requires a meal offering of 40 loaves of bread.
The Talmud answers: If so, a burnt offering and a peace offering can prove the point, as loaves are not brought with them. And the inference has reverted to its starting point. The halakha is derived from a combination of the two sources: The aspect of this case, a burnt offering and a peace offerin
The Talmud rejects this as well: What is unique about the common element of a thanks offering, a burnt offering, and a peace offering? It is unique in that these offerings are brought either as a vow offering or as a gift offering, whereas a guilt offering is brought only to fulfill an obligation.
Rather, Rava says: The verse: “This is the law of the burnt offering, of the meal offering, and of the sin offering, and of the guilt offering, and of the consecration offering, and of the sacrifice of peace offerings” (Leviticus 7:37), juxtaposes a guilt offering with a peace offering, indicating
The Talmud asks: What did you see, i.e., why do you think it is reasonable, that you compared a guilt offering to a peace offering? Why not compare it to a sin offering, which is disqualified in such a case?