Study Zevachim folio 46A with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
The verse is speaking here of two profanations; one is the disqualification of notar and one is the disqualification of ritual impurity. This teaches that like impurity, notar applies even to an item that does not have a permitting factor.
§ The Mishnah teaches: Even with regard to the items for which one is not liable for eating them due to violation of the prohibition of piggul, one is, nevertheless, liable for eating them due to violation of the prohibition of notar, and due to violation of the prohibition against eating consecrate
The school of R' Yishmael similarly taught: The verse states: “To make atonement,” teaching that God is saying: I gave it for atonement, and not for the prohibition of misuse of consecrated property.
R' Yoḥanan says that this halakha is derived from the latter part of the verse, which states: “For it is the blood that makes atonement for the soul” (Leviticus 17:11). The term “it is” teaches that the status of the blood remains as it is, i.e., it is before atonement as it is after atonement. A
The Talmud asks: But if the term “it is” teaches that the status of the blood remains the same before and after atonement, one can say just the opposite: It is after atonement as it is before atonement. Just as before atonement the blood is subject to the prohibition of misuse of consecrated propert