Study Zevachim folio 37A with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
From where is it derived that all the blood that is left over from an offering after the requisite placement requires placement of blood on the base of the altar? The verse states: “And the blood of your offerings shall be poured upon the altar of YHWH your God” (Deuteronomy 12:27). The Talmud answe
The baraita continues: Since we have learned only about those offerings whose blood is placed on the altar with 4 placements, i.e., outer sin offerings, that they require placement of the leftover blood on the base of the altar, from where is it derived that the same applies to the leftover blood o
The Talmud asks: But still, does this verse, Deuteronomy 12:27, come to teach this halakha, that if a priest placed the blood with one placement, he facilitated atonement? That verse is necessary for that which is taught in a baraita: From where is it derived with regard to those offerings whose bl
The Talmud answers that the ruling in this baraita is in accordance with the opinion of R' Yishmael, while the tanna of the earlier baraita holds in accordance with the opinion of R' Akiva, who says: Sprinkling is not included in pouring, and similarly pouring is not included in sprinkling. Rather,
The Talmud demonstrates that this is the opinion of R' Akiva: This is as we learned in a Mishnah (Pesaḥim 121a): If one recited the blessing over the Paschal offering, which is: Who sanctified us with His mitzvot and commanded us to eat the Paschal offering, he has also exempted himself from reciti