Study Zevachim folio 27A with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
to burn or eat the offering or sprinkle its blood outside its designated area, the offering is disqualified, and there is no liability for karet for burning or partaking of it. But if he had intent to perform one of those actions beyond its designated time, then it is rendered piggul, and one is
If he had intent to sprinkle the blood improperly the next day, beyond the permitted time, then the offering is disqualified. Nevertheless, it is not rendered piggul, because he also had intent to sprinkle the blood improperly. Therefore, if he subsequently had intent to sacrifice the offering or
The Talmud asks: But if blood sprinkled not in its proper place is considered as though it were sprinkled in its proper place, then in this case above, where he had intent to sprinkle the blood improperly the next day, is the offering merely disqualified? Since it is considered as though he had in
Mar Zutra said: Intent with regard to sprinkling that permits the meat for consumption can cause the offering to become piggul. Intent with regard to sprinkling that does not render the meat permitted for consumption does not cause it to become piggul. Even Shmuel concedes that although the owner
Rav Ashi said to Mar Zutra: From where do you derive this? Mar Zutra replied: I derive it from a verse, as it is written: “And if any of the flesh of his peace offerings be at all eaten on the 3rd day, it shall not be accepted, neither shall it be credited to he who offers it, it shall be piggul” (