Study Zevachim folio 15B with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
to bring it again. Therefore, the second conveying must also be performed by a priest.
R' Yirmeya said to Rav Ashi: This is what Rav Yirmeya of Difti said when he stated that it is necessary to bring the blood to the altar again, and that therefore the second conveying is considered a sacrificial rite and must be performed by a priest: He meant that this principle is subject to a disp
This is as we learned in the Mishnah (13a): R' Eliezer says: With regard to one who conveys the blood in a situation where he is required to convey it, prohibited intent while conveying it disqualifies the offering. If he conveys the blood in a situation where he is not required to convey it, prohi
And Rava says: All of the tanna’im concede that if one collected the blood outside, i.e., at a distance from the altar, and he brought it inside, close to the altar, that is considered necessary conveying. If one collected it inside and took it outside, that is considered unnecessary conveying.
They disagree only with regard to a case where he brought it in and took it out again. One Sage, the first tanna, holds that since it is necessary to bring it back to the altar, it is considered necessary conveying, and prohibited intent while performing it disqualifies the offering. And one Sage,