Study Zevachim folio 107A with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
Rava said: The prohibition can be derived in accordance with the statement of R' Yona, as R' Yona says: It is derived from the verse: “But in the place that YHWH will choose in one of your tribes, there you shall offer up your burnt offerings and there you shall do all that I command you” (Deutero
§ The Talmud (106a) states that the source for the liability for offering up outside the Temple is the verse: “Any man…that offers up a burnt offering or sacrifice, and he will not bring it to the entrance of the Tent of Meeting, to sacrifice it to YHWH, and that man shall be cut off from his people
Rav Kahana said: The beginning of that verse states: “And to them [va’alehem] you shall say” (Leviticus 17:8). The term “alehem,” to them, written with the letter alef, is phonetically similar to the term alehem, about them, written with the letter ayin. Therefore, the verse can be understood as sa
Rava objects to this: Is it written: And about them? “And to them” is written, and it means that the command should be relayed to Aaron, his sons, and the Jewish people, who are mentioned in the beginning of the passage. Rather, liability in this case is derived as the school of R' Yishmael taught
R' Yoḥanan said: Liability in this case is derived through a verbal analogy between the reference to bringing stated with regard to slaughtering (see Leviticus 17:4), and the reference to bringing stated with regard to offering up (see Leviticus 17:9). The verbal analogy teaches that just as there,