Study Shabbat folio 60A with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
With a hanging board, follow its nails, upon which the objects hang. With a ladder, follow its rungs. With a large scale, follow its chains and not its baseplates. And the Rabbis say, with regard to all of these vessels, everything follows the support. The legal status of the object is not determ
Rava said: This contradiction can be resolved in another manner. The Mishnah dealing with the halakhot of ritual impurity taught with regard to the two types of rings disjunctively, i.e., referring to different circumstances: A ring that has a seal on it can become ritually impure because it is a
Rav Naḥman bar Yitzḥak said an additional resolution to the contradiction between the mishnayot: Are you raising a contradiction from the halakhot of ritual impurity to the halakhot of Shabbat? The underlying principles of these areas of halakha are totally different. With regard to ritual impurity
We also learned in the Mishnah: Nor with a needle that is not perforated. The Talmud asks: For what use is that type of needle suited? Rav Yosef said: Since a woman gathers her hair and pins it to her hairnet with the unperforated needle.
Abaye said to him: And if so, let the needle be like a ritually pure garter and consequently be permitted. There is a type of garter, a strap that ensures that a woman’s stockings will not fall, that cannot become ritually impure. A woman is permitted to go out into the public domain wearing it on