Study Shabbat folio 59B with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
like the one that R' Akiva made for his wife.
And on this subject, A baraita states in the Tosefta: A woman may not go out into the public domain on Shabbat with a city of gold ornament. And if she went out with it into the public domain she is liable to bring a sin-offering; that is the statement of R' Meir. And the Rabbis say: She may not go
The Talmud explains: With regard to what principle do they disagree? R' Meir holds that it is considered a burden and not an ornament, and one who carries a burden into the public domain is liable to bring a sin-offering. And the Rabbis hold that it is an ornament. Why, then, did they prohibit goin
After discussing going out into the public domain on Shabbat with a city of gold ornament, the Talmud discusses other ornaments. There is a dispute among amora’im with regard to a kelila, which is a tiara-like ornament. Rav prohibited going out with it, and Shmuel permitted doing so.
The Talmud sets the parameters of the disagreement: With a kelila made of metal, everyone agrees that it is prohibited to go out into the public domain. Where they disagree is in the case of a woven fabric inlaid with metal. One Sage, Rav, holds that in that type of ornament the metal is the primar