Study Shabbat folio 137A with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
And an unattributed halakha cited in the Sifra generally reflects the opinion of R' Yehuda.
Rav Naḥman bar Yitzḥak said: We too also learned in a Mishnah that R' Yehuda does not consider a hermaphrodite to be a male in every sense. The rabbis disagreed over sanctification of the waters of a purification offering, i.e., the placing of the ashes of the red heifer in potable, running spring w
The Talmud asks: What is different about the halakhot of circumcision, with regard to which R' Yehuda categorizes a hermaphrodite as a male in regard to its laws? The Talmud answers that it is due to the fact that it is written: “This is My covenant which you shall keep, between Me and you and you
Mishnah: One who had two babies to circumcise, one of whom he needed to circumcise on the day after Shabbat, and one of whom he needed to circumcise on Shabbat, and he forgot and circumcised the one that should have been circumcised after Shabbat on Shabbat, he is liable to bring a sin-offering, be
If there were two babies, one to circumcise on Friday, and one to circumcise on Shabbat, and he forgot and circumcised the one that he should have circumcised on Friday on Shabbat, R' Eliezer deems him liable to bring a sin-offering, as circumcision after its appointed time does not override Shabba