Study Shabbat folio 136B with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
If she is the wife of an Israelite, meaning she became betrothed to an Israelite, who may marry a woman who has undergone ḥalitza, she performs ḥalitza due to uncertainty. Given that the child may have been stillborn and therefore never considered alive, in which case she would be obligated to unde
Rav Sherevya said in the name of Rava: Both this, the woman married to an Israelite, and that, the woman married to a priest, perform ḥalitza, as the prohibition against marrying a woman not released from her bond of levirate marriage is a stringent one, and the fact that her husband is a priest
Ravina said to Rav Sherevya: In the evening Rava indeed said so, as you said; however, in the morning he retracted his statement, and that is what I cited. Rav Sherevya, however, did not accept this explanation, and said: Did you permit the wife of a priest without ḥalitza, despite the fact that Ra
We learned in the Mishnah that R' Yehuda permits circumcising a hermaphrodite on Shabbat. Rav Sheizvi said that Rav Ḥisda said: Not with regard to all matters did R' Yehuda say that a hermaphrodite is considered a male; it was only with regard to circumcision, as if you say so, that the legal stat
And from where do we derive that he is not valuated? As it was taught in the Sifra, the halakhic midrash on Leviticus, with regard to the verse: “Then your valuation shall be for the male from the age of 20 years until the age of 60 years, your valuation shall be 50 shekel of silver, after the sheke