Study Pesachim folio 120A with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
However, if one eats matza before these other foods, no, one may not start eating other foods after matza. The Mishnah apparently supports Rav Yehuda’s opinion. The Talmud rejects this proof: The Tosefta is stated in the style of: Needless to say. Needless to say, one fulfills his obligation if he
This is how Mar Zutra taught this discussion: Rav Yosef said that Rav Yehuda said that Shmuel said: One may conclude after the matza with an afikoman. The Talmud suggests: Let us say that the Mishnah supports his opinion: One does not conclude after the Paschal lamb with an afikoman. The Talmud in
The Talmud rejects this contention: The Mishnah is stated in the style of: Needless to say. Needless to say, one may not conclude with an afikoman after eating matza, as the taste of matza is slight; however, after the Paschal lamb, one might say that this prohibition does not apply. Therefore, the
The Talmud raises an objection: With regard to unleavened sponge cakes, cakes fried in oil and honey, and honey cakes, a person may fill his stomach with them on Passover night, provided that he eats an olive-bulk of matza after consuming them. The Talmud infers from here that if he eats matza afte
The Talmud answers: As explained above, the Tosefta is stated in the style of: Needless to say. Needless to say, one fulfills his obligation if he eats matza before other foods, as he eats it with an appetite. However, if he eats matza after eating other foods, when he might come to eat it in the m