Study Pesachim folio 119B with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
to double certain verses in hallel, one doubles them and reads them twice. In a place where the custom is to recite them simply, i.e., only once, one recites them simply. In a place where it is customary to recite a blessing after hallel, one should recite a blessing. Everything is in accordance w
The Talmud asks: From where may it be inferred that the word over is a formulation that means before an action is performed? Rav Naḥman bar Yitzḥak said that this is as it is written: “And Ahimaaz ran by way of the square and he passed [vaya’avor] the Kushite” (II Samuel 18:23), i.e., Ahimaaz overto
It was taught in a baraita: R' Yehuda HaNasi doubles certain matters in hallel. R' Elazar ben Perata added matters to hallel. The Talmud asks: What did he add? Certainly this cannot mean that R' Elazar ben Perata added statements of his own to hallel. Abaye said: He added repetitions, i.e., he re
In connection to its discussion of hallel, the Talmud cites a statement that Rav Avira taught. Sometimes he said this exposition citing Rav Ami, and sometimes he said it citing Rav Asi: What is the meaning of that which is written: “And the child grew and was weaned [vayiggamal], and Abraham made a
And Abraham will say to them: I will not recite the blessing, as I am blemished, for the wicked Ishmael came from me. Abraham will say to Isaac: Take the cup and recite the blessing. Isaac will say to them: I will not recite the blessing, as the wicked Esau came from me. Isaac will say to Jacob: