Study Pesachim folio 102B with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
R' Yosei maintains that once they have finished their meal, they bring out two cups; over the first cup one recites the Grace after Meals, and over the second cup he recites the sanctification of the day. The Talmud asks: Why do they need two cups? And let them say both of them, Grace after Meals
Rav Huna said that Rav Sheshet said: One does not recite two sanctifications, i.e., for two mitzvot such as Grace after Meals and kiddush, over one cup. What is the reason for this halakha? Rav Naḥman bar Yitzḥak said: Because one does not perform mitzvot in bundles. If someone performs multiple m
And does one not perform multiple mitzvot together? But wasn’t it taught in a baraita: One who enters his home at the conclusion of Shabbat recites the blessing over the wine, and then over the light, and then over the spices, and thereafter he recites havdala over the cup of wine. And if he has onl
The Talmud continues its line of questioning: But there is the case of a Festival that occurs after Shabbat, when presumably one has enough wine. And nevertheless, Rav said that the proper order of the blessings is according to the Hebrew acronym yod, kuf, nun, heh: The blessing over the wine [yay
They say in answer to this question: From the fact that Rav did not say that one recites the blessing for time, Who has given us life [sheheḥiyanu], sustained us, and brought us to this time, this proves by inference that we are dealing with the 7th day of Passover, which is the only Festival day