Study Nazir folio 36A with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
Ze’eiri says: Permitted and forbidden substances combine with regard to the prohibition against offering leaven on the altar, as well, as it states: “For any [kol] leaven and any [kol] honey shall not be offered as a burnt-offering before YHWH” (Leviticus 2:11). This indicates that one is also lia
The Talmud raises a difficulty: If so, then with regard to the matter of leavened bread on Passover, one should also be liable for eating leaven combined with a permitted substance, e.g., less than an olive-bulk of bread soaked in wine, so that the volume is now an olive-bulk. The Talmud answers: Y
§ Rav Dimi sat and stated this halakha of R' Yoḥanan that a permitted substance does not combine with a forbidden substance except in the case of a nazirite. Abaye raised an objection to his opinion from a Mishnah (Tevul Yom 2:3): In a case where the thick soup was made with produce that had the sta
Abaye continues: And we discussed this issue: Why are the contents in the place that he touched disqualified? Since the primary ingredients of the dish are of non-sacred produce, it should not be disqualified by contact with one who immersed himself that day. And Rabba bar bar Ḥana says that R' Yoḥ
Abaye concludes his question: What is R' Yoḥanan’s reason that one is flogged for eating this mixture?