Study Gittin folio 65A with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
they instituted parallel to Torah law, and they did not innovate novel halakhic models.
And the other Sage, Rav Ḥinnana of Vardonia, why was he silent? He holds that when we say: All ordinances that the rabbis instituted, they instituted parallel to Torah law, it is with regard to a matter that is rooted in the Torah, and upon which the rabbis instituted an ordinance. However, with r
Rav Avya raises another objection to Shmuel’s opinion, according to Rav Ḥisda’s explanations, that a minor cannot acquire property on behalf of others, based on a Mishnah in tractate Ma’aser Sheni (4:4): One may employ artifice to exempt himself from the obligation to add 1/5th to the sum when redee
The Talmud asks: What are the circumstances of this female slave? If she developed two pubic hairs, indicating that she reached majority, what is she doing with the owner of the produce? A Hebrew female slave is emancipated when she reaches puberty. Rather, is the reference here not to a case where
The Talmud asks: And is there a Hebrew female slave today? But isn’t it taught in a baraita: The provision of a Hebrew slave is in practice only during a period when the Jubilee Year is in practice. Therefore, there have been no Hebrew slaves or female slaves since observance of the Jubilee Year ce