Study Zevachim folio 113A with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
no placement of blood around all sides of the altar in offerings for which this is required, no waving of meal offerings, and no bringing of meal offerings to the corner of the altar prior to removal of the handful. R' Yehuda says: There is no meal offering sacrificed on an altar outside the Temple.
But the intent to sacrifice or partake of the offering beyond its designated time, which renders the offering piggul; the halakha of portions of the offering left over [notar] beyond the time it may be eaten; and the prohibition against eating consecrated meat while ritually impure are equal in thi
Talmud: The Mishnah teaches that one who burns the red heifer outside its pit is not liable for sacrificing outside the Temple courtyard. The Talmud clarifies: What is the meaning of: Outside its pit? Reish Lakish said: It means outside the place that was inspected to ensure that it is not a grave
Rather, R' Yoḥanan said: The term: Outside its pit, is referring to a case where the priest slaughtered the red heifer within the walls of Jerusalem and not in the place outside the walls, as the Torah prescribes: “And it shall be brought outside the camp, and it shall be slaughtered before him” (N
The Talmud challenges: But let R' Yoḥanan interpret it to be a case where the priest slaughtered it outside the wall but not opposite, i.e., not in the direction of, the entrance to the Temple, as Rav Adda bar Ahava says: If he slaughtered it in a location not opposite the entrance, it is disqual