Study Yevamot folio 87B with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
was empty, and now her body is full with the child, and therefore she is no longer “as in her youth.” But in a situation where “she has no child,” when at the outset her body was empty and now her body is also empty, as she has given birth, you might say that she should not be disqualified. Therefo
Parenthetically, the Talmud lists terms signifying the following discussions, to serve as a mnemonic device: Said to him, we should not make, by death, we should make and not make, by a child, yavam and teruma, levirate marriage and teruma. This list of terms, taken from the introductions or key ph
Rav Yehuda from De’iskarta said to Rava, in continuation of the discussion of the baraita: Should we not make the halakha concerning dead children like the halakha concerning living children with regard to levirate marriage by an a fortiori inference, and say: And if in a place where the Torah made
The verse states: “Her ways are the ways of pleasantness, and all her paths are peace” (Proverbs 3:17). In other words, since the ways of Torah are those of pleasantness, the Torah would not obligate a woman who has married in the meantime to subsequently perform ḥalitza, as this might demean her in
The Talmud inquires: And let us make the halakha with regard to dead children like the halakha with regard to living ones with regard to teruma, from an a fortiori inference: And if in a place where the Torah did not make a child from the first husband like a child from the second to exempt her from