Study Yevamot folio 81B with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
they must all be burned; this is the statement of R' Meir. And the Rabbis say: They are nullified in a mixture of one part forbidden food to 200 parts permitted food. As R' Meir would say: Any object that it is usual to count renders a mixture prohibited. In other words, objects that are counted a
They are as follows: Perekh nuts, high-quality nuts from a place called Perekh; Badan pomegranates, pomegranates from a place called Badan; sealed jugs of wine; shoots of beet; cabbage stalks; and Greek gourd. R' Akiva adds, as his 7th item, a homeowner’s loaves. Different prohibitions apply to
And it was stated that amora’im disagreed about the precise wording of this Mishnah: R' Yoḥanan holds that we learned: That which it is usual to count, i.e., R' Meir’s stringent ruling is limited to objects that are sold exclusively by unit. And Reish Lakish holds that we learned: Any object that i
The Talmud further explains: What is the case of a piece, referred to by R' Yoḥanan? As it is taught in a baraita: If a piece of a ritually impure sin-offering became intermingled with 100 pieces of ritually pure sin-offerings, and similarly, if a slice of ritually impure shewbread became intermin
However, if a piece of a ritually pure sin-offering became intermingled with 100 pieces of ritually pure non-sacred meat, and similarly, if a slice of ritually pure shewbread became intermingled with 100 slices of ritually pure non-sacred bread, everyone agrees that the pure piece of sin-offering