Study Sotah folio 26A with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
The baraita continues: A woman who was pregnant with the child of another man at the time of her marriage and a woman who was nursing the child of another man at the time of her marriage neither drink the bitter water nor collect payment of their marriage contracts, as their marriages were prohibit
The baraita continues: The reason for this is as R' Meir would say: A man may not marry a woman who is pregnant with the child of another man or a woman who is nursing the child of another man, until 24 months pass after the baby’s birth, so as to ensure that the woman will not become pregnant while
The baraita continues: In the case of a young man who married a barren woman or an elderly woman, and he did not have a wife and children beforehand, the woman neither drinks nor collects payment of her marriage contract, as it is prohibited for him to marry a woman with whom he cannot procreate.
The baraita continues: However, in the case of one who issued a warning to his betrothed, or to his yevama while she was a widow awaiting her yavam, and she secluded herself with the other man after he consummated the marriage, she either drinks the bitter water or does not collect payment of her m
The baraita concludes: With regard to the wife of a mamzer who is married to a mamzer in a permitted marriage, and the wife of a Gibeonite who is married to a Gibeonite in a permitted marriage, and the wife of a convert or an emancipated slave, and a sexually underdeveloped woman, if any of these w