Study Sotah folio 23B with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
And even the Rabbis do not disagree with R' Elazar, son of R' Shimon, except with regard to the meal-offering of a sinner who is a priest, as they hold that it is fit to be sacrificed in its entirety without removing a handful. However, in this case, i.e., in the case of the meal-offering of a sota
§ The Mishnah states: In the case of an Israelite woman who is married to a priest, her meal-offering is burned; and in the case of the daughter of a priest who is married to an Israelite, her meal-offering is eaten. The Talmud asks: What is the reason for this? This is as the verse states: “And eve
The Mishnah states: The daughter of a priest can become disqualified from marrying a priest and from partaking of teruma by having sex with someone forbidden to her, but a priest does not become desacralized by having sex with a woman forbidden to him. The Talmud asks: From where do we derive this?
The Mishnah states: A daughter of a priest may become impure with impurity imparted by a corpse, but a priest may not. The Talmud asks: What is the reason for this? The Talmud answers: The verse states: “Speak to the priests, the sons of Aaron, and say to them: None shall become impure for the dead
The Mishnah states: A priest may eat from offerings of the most sacred order, but a daughter of a priest may not eat from offerings of the most sacred order. The Talmud explains: This is derived as it is written with regard to the meal-offering, which is an offering of the most sacred order: “Every