Study Pesachim folio 108A with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
During the Passover seder, between these cups that one is obligated to drink, e.g., between the first two of the 4 cups of wine, if one wants to drink he may drink. However, between the third and 4th cups, which are consumed after the meal, one may not drink. And if you say that wine satisfies a pe
The Talmud relates that Rav Sheshet would fast the entire eve of Passover. The Talmud asks: Shall we say that Rav Sheshet maintains that this practice was necessary because of two factors? First, when the Mishnah states that one may not eat adjacent to minḥa time, we learned this ruling with regard
And second, Rav Sheshet maintains in accordance with that statement that R' Oshaya said that R' Elazar said: Ben Beteira would deem valid a Paschal lamb that was slaughtered in the morning on the 14th of Nisan for its own purpose, as from the morning it is already the time during which a Paschal la
As ben Beteira maintained that when the Torah says the Paschal lamb must be sacrificed “bein ha’arbayim” (Exodus 12:6), which literally means: Between the evenings, but is often rendered: In the afternoon, the term refers to any time between the evening of yesterday and the current evening of the 14
They say in response to this suggested interpretation of Rav Sheshet’s practice: No, it is by no means clear that this was his reasoning. Rav Sheshet was different, as he was delicate [istenis], for if he would taste some food in the morning, the food he ate at night would not be effective for him