Study Nedarim folio 38B with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
both its being and its body belong to Heaven, as it is prohibited for its owner to eat its meat. The Rabbis said to him: The non-kosher animal too, its being belongs to Heaven, and its body is the property of its owner, because if the owner chooses, he sells it to non-Jews or feeds it to dogs.
Talmud: Rav Yitzḥak bar Ḥananya said that Rav Huna said: In the case of one for whom benefit from another is forbidden by vow, he is permitted to marry his daughter to him. R' Zeira discussed it: With what case are we dealing? If we say that it is a case where the property of the father of the bri
Rather, it is a case where the property of the groom is forbidden to the father of the bride, and although the groom supports the bride, her father is not considered to have benefited from the property of the groom. However, it cannot be this case either, as the rabbis stated a halakha with a grea
The Talmud answers: Actually, it is a case where the property of the father of the bride is forbidden to the groom, and where his daughter is a grown woman, and where her father may marry her to another only with her consent. Therefore, it is not from her father that the groom is deriving benefit.
The Talmud comments: That is also taught in a baraita. In the case of one for whom benefit from another is forbidden by vow, it is prohibited for that other person to marry his daughter to him. However, he may marry off his daughter, who is a grown woman, to that other person with her consent.