Study Menachot folio 60B with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
which is an obligatory meal offering; and it is stated there, with regard to the deep-pan meal offering, which is a voluntary meal offering. Just as a voluntary meal offering requires bringing near, so too an obligatory meal offering, such as the meal offering of a sinner, requires bringing near.
The baraita rejects this inference: What is notable about a voluntary meal offering? It is notable in that it requires oil and frankincense upon it, rendering its halakha more stringent than that of the meal offering of a sinner, which does not include oil and frankincense. Therefore, it would be l
The baraita rejects this claim: One cannot derive the halakha of the meal offering of a sinner from the meal offering brought by a sota, as there is another requirement that applies to the meal offering brought by a sota but not to the meal offering of a sinner: What is notable about the meal offeri
Therefore, the inference has reverted to its starting point, as the aspect of this case is not like the aspect of that case and the aspect of that case is not like the aspect of this case; their common element is that the voluntary meal offering and the meal offering brought by a sota are equal with
The baraita rejects this suggestion: What is notable about the common element of the voluntary meal offering and the meal offering brought by a sota? It is notable in that they are suited to come as the meal offering of a wealthy person just as they are suited to come as the meal offering of a poor