Study Kiddushin folio 37B with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
both the term: Coming, and the term: Dwelling, are written: “When you come into the land of your dwellings” (Numbers 15:2). How, then, can R' Yishmael cite this example to teach about cases where only the term dwelling is written? The Talmud answers that this is what the baraita is saying: This tea
The Talmud asks: If so, consider that R' Akiva said to him: But there is the verse stated with regard to Shabbat (Leviticus 23:3), in which it is stated “dwellings,” and R' Yishmael said to him: Shabbat is derived through an a fortiori inference. But let R' Yishmael say to R' Akiva instead: I say
The Talmud asks: With regard to what do R' Yishmael and R' Akiva disagree? The Talmud answers: They disagree with regard to whether the Jews sacrificed libations in the wilderness. R' Yishmael maintains: They did not sacrifice libations in the wilderness, as the obligation to sacrifice libations c
Abaye said: This statement of the tanna of the school of R' Yishmael, that only when the terms coming and dwelling are both written does the mitzva takes effect after settling Eretz Yisrael, diverges from another statement of the tanna of the school of R' Yishmael.
This is as the tanna of the school of R' Yishmael taught: Since instances of coming to Eretz Yisrael are mentioned in the Torah in connection to several mitzvot, without specifying precisely when the Jewish people are considered to have arrived there, and the verse specified in one of its references