Study Kiddushin folio 21A with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
This second baraita is in accordance with the opinion of the Rabbis, and that baraita, which teaches that one can borrow money and redeem the house and partially redeem it, is in accordance with the opinion of R' Shimon.
The Talmud states: It is taught in one baraita with regard to the houses of walled cities: One can borrow money and redeem it, and one can partially redeem it, and it is taught in another baraita: One cannot borrow money and redeem it, nor can one partially redeem. Apparently, there is a contradict
The Talmud provides a mnemonic device for the names of the rabbis who raise the dilemmas cited below and those to whom the questions are addressed: Ḥeresh, ḥavash, zeman. They allude to the following interlocutors: Ḥeresh alludes to Rav Aḥa, son of Rava, and Rav Ashi; ḥavash alludes to Rav Aḥa Sava
Rav Aḥa, son of Rava, said to Rav Ashi: The comparison detailed earlier (20b) between one who sells a house and one who consecrates a field, can be refuted as follows: What is unique about one who sells a house among the houses of walled cities is that his power is diminished, in that he is not ab
Rav Aḥa Sava said to Rav Ashi: The comparison is valid, because it can be said that the argument returns, as one can learn in a different manner. Let this matter be derived by an analogy derived from the common factor of two sources: The halakha of one who sells an ancestral field can prove it, as