Study Chullin folio 97A with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
The Talmud answers: Forbidden fat is different from the sciatic nerve, because its flavor permeates throughout the animal, unlike that of the sciatic nerve.
The Talmud challenges Rav Huna’s statement: And in the case of a kid roasted with its forbidden fat, is the meat forbidden? But didn’t Rabba bar bar Ḥana say: There was an incident that came before R' Yoḥanan in the synagogue of the town of Maon, where a young goat was roasted with its fat, and the
Rav Huna bar Yehuda said: That was a case of a kidney of a young goat roasted with its forbidden fat, and R' Yoḥanan permitted it to be eaten because there is a membrane that separates the fat from the kidney and prevents the fat from penetrating the kidney. Ravin bar Rav Adda said: That was a cas
Rava said: Initially that which is taught in the following baraita posed a difficulty for me: With regard to a pot in which one cooked meat, one may not cook milk in it; and if he did cook milk in it, the meat absorbed by the pot renders the milk forbidden if it imparts flavor to the milk. Similarl
Rava explains: Granted, in the case of a pot used for teruma, a priest, who is permitted to partake of teruma, can taste the non-sacred food subsequently cooked in the pot in order to determine whether the teruma imparted flavor to the non-sacred food. But in a case where it is not known whether m