Study Yoma folio 70B with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
And afterward, the goat whose services are performed outside is sacrificed, as it is stated: “One goat for a sin-offering besides the sin-offering of atonement and the daily burnt-offering, and its meal-offering, and their libations” (Numbers 29:11), indicating that the goat sin-offering is sacrific
What is the reason for the opinion of R' Eliezer? The High Priest acts in accordance with the order in which it is written in the Torah: First he performs the services described in Leviticus, and afterward he performs the additional offerings mentioned in the book of Numbers.
And what is R' Akiva’s reasoning? His reasoning is that as the Tosefta teaches that the verse states: “Besides the morning burnt-offering which is the daily burnt-offering you shall sacrifice these” (Numbers 28:23), it is apparent that the sacrifice of the additional offerings should be performed to
The Talmud asks: And R' Eliezer, what does he do with this verse: “Besides the sin-offering of atonement,” which was the basis for R' Akiva’s opinion? That verse is necessary for him to derive from it that for what this one, the goat sin-offering whose blood is sprinkled inside the Holy of Holies,
§ The Tosefta cited above, which recorded the opinion of R' Akiva, also records additional versions of his view: R' Yehuda says in the name of R' Akiva: One of the 7 lambs is sacrificed with the daily morning offering, and the other 6 are sacrificed with the daily afternoon offering. R' Elazar, son