Study Yoma folio 33B with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
And when he enters the Sanctuary it is the altar that he encounters first, before reaching the candelabrum; therefore, he performs the service of the altar before removing the ashes from the lamps, as it was taught in a baraita: The table stood in the north of the Sanctuary, removed 2½ cubits from
Rava said: Conclude from the statement of Reish Lakish that one may not forego performance of any of the mitzvot, that it is prohibited to forego donning the tefillin of the arm in order to don the tefillin of the head, as when donning tefillin, one encounters the arm first. How does he conduct hims
§ Abaye continued: And removal of ashes from 5 lamps precedes the slaughter and the receiving and sprinkling of the blood of the daily morning offering. The sprinkling of the blood of the daily offering precedes the removal of ashes from the two remaining lamps of the candelabrum. The Talmud asks:
The Talmud elaborates: Cast one term: In the morning, and apply it to removal of ashes from 5 lamps so that it will precede the blood of the daily offering, as here, there are 3 instances of: In the morning; two instances are written explicitly with regard to removal of ashes from the lamps (see Ex
And cast one term: In the morning, to the blood of the daily offering so that it will precede the removal of ashes from the two additional lamps. Although here, with regard to removal of ashes from the lamps, there are two instances of the phrase: In the morning, and here, with regard to the blood