Study Yevamot folio 99B with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
And they may not become ritually impure with impurity imparted by a corpse, as each of them might be a priest. And they may not marry women, whether unflawed women, who may not marry a slave, or women unfit to marry into the priesthood, as with regard to each of them it is uncertain whether he is a
And they may not become ritually impure with impurity imparted by a corpse, since they are uncertain priests. However, if they became impure, they do not receive the 40 lashes, as each of them might not be priest. And they may not partake of teruma, as one of them is not a priest. However, if they
And they do not receive a share of the consecrated offerings of the Temple, as each of them might not be a priest. And one may not give them consecrated offerings to sacrifice for the same reason. However, the hides of their own offerings may not be appropriated from their possession, as it canno
And they are exempt from giving a priest the foreleg, and from giving him the jaw, and from giving him the maw of their non-consecrated kosher animals. And with regard to either of them, the firstling of his kosher animal should graze until it becomes unfit to be sacrificed, i.e., until it gets a bl
Talmud: It is stated in the Mishnah that if the sons of certain, unflawed lineage were the ones who died, the mixed sons perform ḥalitza with the widows of the elder woman’s sons, but not levirate marriage. The Talmud asks: Does this indicate that because these sons were mixed up they are rendered