Study Temurah folio 29A with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
and the prohibition against sacrificing without service vessels; and the prohibition against utilizing vessels that had been previously used for the service of a tree worshipped as idolatry [asheira]; and the prohibition against using the wood of an asheira, as God commanded Gideon to sacrifice the
§ The Talmud continues to discuss the halakha of an animal set aside for idol worship. Rav Tovi bar Mattana says that R' Yoshiya says: From where is the halakha of set-aside derived in the Torah? As it is stated with regard to the offerings: “My food that is presented to Me for offerings made by fir
Abaye objects to this: If that is so, then in a case where one brought a lamb that was weak as an offering, and its owner clearly did not safeguard it, so too will you say that it is unfit for sacrifice? Nowhere is it stated that an animal is disqualified for the altar because it has not been trea
The Talmud continues to discuss the definition of an animal that has been set aside for idolatry. Rava bar Rav Adda says that Rav Yitzḥak says: An animal that has been set aside for idol worship is prohibited, i.e., still considered set aside, only until it has been used for work by the attendants
The Sage Baha says that R' Yoḥanan says: A set-aside animal is prohibited only until its owner feeds it vetches of idolatry after it has been given to the attendants of idolatry. R' Abba said to Baha: Do you dispute the statement of Ulla, who defined set-aside differently according the opinion of R