Study Temurah folio 20B with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
where there is no guilt offering status for an animal that is the same sex as its mother, as a female guilt offering is never brought. But with regard to one who designates a female animal as a burnt offering, where there is burnt offering status for a bird that is the same sex as its mother, even
In addition, another objection can be raised against the explanation of R' Yoḥanan, as we have heard that R' Shimon maintains that one who designates a female animal as a burnt offering renders a non-sacred animal that is exchanged for it a substitute. This indicates that it does have inherent san
R' Yoḥanan said to R' Ḥiyya bar Abba in response: I meant that R' Yehoshua holds in accordance with the interpretation of the other tanna with regard to the opinion of R' Shimon. As it is taught in a baraita that R' Shimon ben Yehuda says in the name of R' Shimon: Even one who consecrates a female a
Mishnah: With regard to the substitute of a guilt offering, the offspring of that substitute, their offspring and the offspring of their offspring, until the end of all time, they are all left to graze until they become unfit, and then they are sold, and the money received for the sale is allocate
These tanna’im similarly disagree about the following case: A guilt offering whose owner died, and a guilt offering that was lost and its owner gained atonement with another animal, graze until they become unfit, and then they are sold, and the money received for the sale is allocated for communal g