Study Sukkah folio 34B with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
the practical halakhic difference that emerges from this change of names? It is in the area of women’s bills of divorce. With regard to bills of divorce, special care is devoted to ensuring that the name of the place where the bill is written is not altered. Therefore, it is important to be aware t
Mishnah: R' Yishmael says: The mitzva of the 4 species is to take 3 myrtle branches, and two willow branches, one lulav, and one etrog. With regard to the myrtle branches, even if the tops of two are severed and the top of one is not severed, it is fit. R' Tarfon says: Even if the tops of all 3
Talmud: It was taught in a baraita that R' Yishmael says: “The fruit of a beautiful tree” (Leviticus 23:40); that is one etrog. “Branches of a date palm”; that is one lulav. Based on tradition, kappot is written without the letter vav. Although the word is vocalized in the plural, the lack of the
R' Eliezer said to him that the species cannot be equated. I might have thought that the etrog should be bound with the other species in one bundle. However, you could say in response: Does it say: The fruit of a beautiful tree and branches of a date palm, with the conjunction joining them? Doesn’
The Talmud asks: And according to R' Yishmael, who deems the lulav fit even if the tops of two of the myrtle branches were severed, whichever way you look at it, his statement is problematic. If he requires whole myrtle branches, and those whose tops are severed do not fill the criterion of beauty,