Study Shevuot folio 26A with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
Rav Pappa said one of those statements, not Abaye.
§ The Mishnah teaches that R' Yishmael says: One is liable only for an oath on an utterance taken about the future. A baraita states with regard to an oath on an utterance: From the verse: “Or if anyone take an oath clearly with his lips to do evil, or to do good” (Leviticus 5:4), I have derived onl
I have derived only that one is liable for oaths referring to the future. From where do I derive that one is liable for oaths referring to the past? The verse subsequently states: “Whatsoever it be that a man shall utter clearly with an oath” (Leviticus 5:4); this is the statement of R' Akiva. R' Yi
The baraita continues: R' Akiva said to him: If so, then I have derived only that one is liable for an oath on an utterance with regard to matters to which doing evil and doing good apply. From where do I derive that one is liable for an oath on an utterance with regard to matters to which doing ev
The Talmud questions: R' Akiva said well his critique of the opinion of R' Yishmael. Why does R' Yishmael disagree?