Study Shevuot folio 12A with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
no proof can be drawn from there, as incense is different, as it is not an entity that can be left to graze. The option that exists for animals to leave them to graze until they develop a blemish and then redeem them obviously cannot apply to incense. Therefore, it is reasonable that with regard to
Rather, say it is the opinion of the rabbis who ruled, in the baraita cited above, with regard to the red heifer that it may be redeemed if a choicer one is found. The Talmud rejects this claim: Perhaps the case of a red heifer is different, since it is of great monetary value. To avoid a consider
Rather, say it is the opinion of the rabbis that is introduced with the phrase: They said to him, in the Mishnah on 2b.
The Talmud asks: From where do you know that the tanna referred to as the Rabbis is R' Yehuda and that this is what he is saying to R' Shimon: Granted, according to my opinion, that I say that the court tacitly stipulates concerning offerings that their consecration is contingent upon their eventual
But perhaps the tanna referred to as the Rabbis is R' Meir, and this is what he is saying to R' Shimon: Granted, according to my opinion, that I say that the atonement effected by the goats of the additional offerings of all 3 occasions, i.e., those of the New Moons, Festivals, and Yom Kippur, is th