Study Shabbat folio 14A with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
do not render it impure; in other words, they do not render the teruma capable of transmitting impurity to other items? Rabba bar bar Ḥana said: It is the opinion of R' Yehoshua. As we learned in a Mishnah: R' Eliezer says: One who eats food with first degree ritual impurity status assumes first de
With regard to the decree itself, the Talmud asks: One who eats food with first degree ritual impurity status and one who eats food with second degree ritual impurity status; what is the reason the rabbis decreed impurity upon him, rendering him impure? The Talmud answers: Because at times one eats
Similarly, the Talmud asks: One who drinks impure liquids; what is the reason the rabbis decreed impurity upon him? The Talmud answers: Because at times one drinks impure liquids, and takes teruma foods, and casts them in his mouth, and disqualifies them. The Talmud asks: This decree is the same a
Among the 18 decrees that the rabbis issued on that day, we also learned: And one whose head and most of his body come into drawn water is impure by rabbinic decree. The Talmud asks: What is the reason the rabbis decreed impurity upon him? Rav Beivai said that Rav Asi said: The reason for this is t
The Talmud asks: What is the meaning of this, that they transformed it into an established part of the ritual? Abaye said that they would say: The cave water is not what purifies; rather this, the cave water, and that, the drawn water, together purify. Rava said to him: What difference does it ma