Study Shabbat folio 115B with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
If we say it is the first tanna who disagrees with R' Yosei, that is not necessarily so, and perhaps they are disagreeing about this: This Master, the first tanna, holds that books written in other languages may be read; and this Master, R' Yosei, holds that they may not be read, and their dispu
A baraita states: The blessings that are written and the amulets, even though there are the letters of the Name of God in them and matters that appear in the Torah are mentioned in them, they are not rescued from the fire; rather, they burn in their place, they and the names of God contained therein
The Exilarch raised a dilemma before Rabba bar Rav Huna: If the sacred scrolls were written in yellow-tinged arsenic, or red paint, in gum, or in iron sulfate, types of ink which may not be used to write Torah scrolls; however, the scrolls were written properly in the holy tongue, does one rescue
Rav Huna bar Ḥaluv raised a dilemma before Rav Naḥman: With regard to a Torah scroll in which there is not enough to compile from it 85 complete letters written properly and in order, which is the minimum measure determined by the rabbis for a Torah to maintain the sanctity of a Torah scroll, as in
Rav Huna bar Ḥaluv raised an objection to his opinion from that which we learned: A verse that is originally written in Aramaic translation that was written in the language of the Bible, and a verse that is originally written in the language of the Bible that was written in Aramaic translation, and