Study Shabbat folio 111B with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
it is prohibited to insert it tightly on a Festival due to the prohibited labor of wringing. Doesn’t R' Shimon permit performing an unintentional act from which a prohibited labor may ensue? The Talmud answers: In that case, even R' Shimon concedes that it is prohibited, as it was Abaye and Rava who
The Talmud asks again: Didn’t Rav Ḥiyya bar Ashi say that Rav said explicitly: The halakha is in accordance with the opinion of R' Yehuda, and Rav Ḥanan bar Ami said that Shmuel said: The halakha is in accordance with the opinion of R' Shimon. And Rav Ḥiyya bar Avin taught the same tradition withou
The Talmud explains: What exactly is the meaning of the statement: The halakha is in accordance with the opinion of R' Shimon, but not for his reason? If we say the halakha is in accordance with the opinion of R' Shimon, who permits smearing rose oil, but not for his reason, because R' Shimon holds
Mishnah: And these are knots for which one is liable to bring a sin-offering if one tied them on Shabbat: A camel driver’s knot and a sailor’s knot, both of which are meant to be permanent. And just as one is liable to bring a sin-offering for tying these knots, so too, he is liable to bring a sin