Study Sanhedrin folio 80A with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
If so, according to Shmuel or Reish Lakish, is that compatible with that which is taught in a baraita with regard to the Mishnah, that R' Yosei says: This is the halakha even if Abba Ḥalafta, i.e., R' Yosei’s father, who himself was a righteous Sage, was among them? This is difficult according t
Rather, Rava says: This is what the Mishnah is saying: In a case where two people were standing together and an arrow emerged from their midst and killed a person, since it is not known which of them shot the arrow, both of them are exempt. And R' Yosei says: This is the halakha even if Abba Ḥalaf
The tanna then proceeds to discuss a different matter. And an ox whose verdict was finalized, that was sentenced to execution by stoning, and that was intermingled with other ordinary oxen, i.e., oxen that did not gore, the court stones all of them. R' Yehuda says: They are placed in a vaulted cha
The Talmud notes: And it is taught in a baraita: In the case of a cow that killed a person, and thereafter calved, if it was before its verdict was finalized that the cow calved, its offspring is permitted. If it was after its verdict was finalized that the cow calved, its offspring is prohibited,
The Master says in the baraita: If the cow calved before its verdict was finalized, its offspring is permitted. The Talmud asks: And is that the ruling even though when it gored it was already pregnant? But doesn’t Rava say with regard to the offspring of a cow that gores while pregnant: It is proh