Study Sanhedrin folio 34B with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
“Whatsoever touches the altar shall be sanctified” (Exodus 29:37), I would derive that this applies to every item, whether it is suited to be an offering, or unsuited to be an offering. The following verse states: “Now this is that which you shall offer upon the altar: Two lambs of the 1st year day
Rav Pappa explains: And what do the two of them exclude by means of these explanations? Disqualified offerings, teaching that they do not become sanctified if they touch the altar. One Sage, R' Yosei HaGelili, brings proof for this halakha from the term “lambs,” and one Sage, R' Akiva, brings proo
The Talmud questions this example: But doesn’t Rav Adda bar Ahava say that the difference between them is with regard to a disqualified bird burnt-offering? The one who brings proof for this halakha from the term “lambs” holds that: Lambs, yes, they are included in this halakha, but a bird burnt-of
Rather, Rav Ashi said: An example of one explanation from two different verses is as it is taught in a baraita: With regard to one who violates the prohibition against slaughtering an offering outside the Tent of Meeting, the verse states: “Whatever man there be of the house of Israel, that kills a
The baraita continues: R' Akiva says that when the verse states: “Whatever man there be of the house of Israel, or of the strangers that sojourn among them, that offers a burnt-offering or sacrifice” (Leviticus 17:8), it serves to include one who sprinkles blood of consecrated offerings outside the