Study Pesachim folio 81B with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
is it not right that impurity of the deep is permitted for him completely, even if there are other priests who are ritually pure?
Say in refutation of this proof: And do we derive an a fortiori inference from a halakha transmitted to Moses from Sinai, such as the halakha of ritual impurity of the deep? Wasn’t the following taught in a baraita? R' Akiva employed an a fortiori inference to derive that a nazirite must shave if he
Rather, Rava said: It is derived on the basis of a verbal analogy of the expressions “its appointed time” (Numbers 9:13) stated with regard to the Paschal lamb, and “its appointed time” (Numbers 28:2) stated with regard to the daily offering. Since the Torah uses this expression in both cases, the h
The Talmud asks: And with regard to impurity of the deep itself, which is permitted in the cases of a nazirite and one who sacrifices the Paschal lamb, due to the fact that the frontplate appeases God for the impurity, where is it written? R' Elazar said that the verse states with regard to a nazir
The Talmud asks: We found a source for impurity of the deep with regard to a nazirite; from where do we derive that impurity of the deep is also permitted with regard to one who performs the ritual of the Paschal lamb? R' Yoḥanan said that the verse states: “Any man of you [lakhem] who shall be rit