Study Pesachim folio 2B with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
From the fact that the end of the verse states: “And in the night he is as a thief,” apparently the word or at the beginning of the verse is a reference to day, as the verse contrasts between night and or. The Talmud rejects this contention. There, this is what the verse is saying: If the matter is
The Talmud raises an objection to the opinion that or means evening: “Let the stars of the twilight be dark; let it look for or but have none; neither let it see the eyelids of the morning” (Job 3:9). From the fact that the verse states: “Let it look for or but have none,” apparently or is day. The
The Talmud raises an objection: “And I say, yet the darkness shall envelop me, and the or about me shall be night” (Psalms 139:11). Apparently, or is day. The Talmud rejects this proof. This is what David is saying there: I said after I sinned that darkness shall envelop me in the World-to-Come, wh
The Talmud raises an objection from a Mishnah. R' Yehuda says: One searches on or of the 14th of Nisan, on the 14th in the morning, and at the time of the removal of leavened bread. The Talmud infers from R' Yehuda’s teaching: From the fact that R' Yehuda says that one searches on or of the 14th and
The Talmud raises an objection from a different source: From when on the 14th of Nisan is it prohibited to perform labor, for those who are accustomed not to work on Passover eve? R' Eliezer ben Ya’akov says: From the time of or. R' Yehuda says: From sunrise.