Study Pesachim folio 105B with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
the sanctification of the day, i.e., kiddush at night, at the beginning of Shabbat, because the sanctification of the day takes precedence over the honor of the day and the honor of the night. And if it is so, that one who fails to recite kiddush at night may do so at any time during the day, let
Ravina objected to this answer: And do we say that a mitzva is beloved in its proper time? But wasn’t it taught in a baraita: One who enters his home at the conclusion of Shabbat recites the blessing over the wine, and then over the light, and then over the spices, and recites havdala thereafter ove
He said to him: I am neither a scholar, nor a speculator, nor an important individual; rather, I teach and systematically arrange halakhic rulings, and the scholars instruct the students in the study hall in accordance with my opinion. I maintain that there is a difference for us between the arrival
The Talmud points out that one may learn from this baraita 8 halakhot. The Talmud elaborates: Learn from it that one who recites havdala in the evening prayer must also recite havdala over a cup. The baraita states that one who comes home must recite the blessing over wine and havdala, despite the
And learn from it that one who recites the blessing of Grace after Meals requires a cup of wine. And learn from it that a cup of blessing requires a minimum measure, for otherwise it would have been possible for one who has only one cup of wine to simply divide it into two, recite havdala immediate